"Bhikkhus, I will teach you the way that is suitable for attaining Nibbäna. Listen to that and attend closely, I will speak...
"And what, bhikkhus, is the way that is suitable for attaining Nibbäna?
"Here, a bhikkhu sees the eye as impermanent,
he sees forms as impermanent,
he sees eye-consciousness as impermanent,
he sees eye-contact as impermanent,
he sees as impermanent whatever feeling arises with eye-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the ear as impermanent,
he sees sounds as impermanent, he sees ear-consciousness as impermanent,
he sees ear-contact as impermanent,
he sees as impermanent whatever feeling arises with ear-contact as condition,
whether pleasant or painful or neither-pain-ful-nor-pleasant.
"He sees the nose as impermanent,
he sees odours as impermanent,
he sees nose-consciousness as impermanent,
he sees nose-contact as impermanent,
he sees as imperanent whatever feeling arises with nose-contact as condition,
whether pleasant or painful or neither-painful- nor-pleasant.
"He sees the tongue as impermanent,
he sees testes as impermanent,
he sees tongue-consciousness as impermanent,
he sees tougue-contact as impermanent,
he sees as impermanent whatever feeling arises with tongue-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the body as impermanent,
he sees tactile objects as impermanent,
he sees body-consciousness as impermanent,
he sees body-contact as impermanent,
he sees as impermanent whatever feeling arises with body-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the mind as impermanent,
he sees mental phenomena as impermanent,
he sees mind-consciousness as impermanent,
he sees mind-contact as impermanent,
he sees as impermanent whatever feeling arises with mind-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"This, bhikkhus, is the way that is suitable for attaining Nibbäna."
