"Bhikkhus, I will teach you the way that is suitable for attaining Nibbāna. Listen to that and attend closely, I will speak...
"And what, bhikkhus, is the way that is suitable for attaining Nibbāna?"
"Here, a bhikkhu sees the eye as suffering,
he sees forms as suffering,
he sees eye-consciousness as suffering.
he sees eye-contact as suffering,
he sees as suffering whatever feeling arises with eye-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the ear as suffering, he sees sounds as suffering,
he sees ear-consciousness as suffering,
he sees ear-contact as suffering,
he sees as suffering whatever feeling arises with ear-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the nose as suffering, he sees odours as suffering,
he sees nose-consciousness as suffering,
he sees nose-contact as suffering,
he sees as suffering whatever feeling arises with nose-contact as condition,
whether pleasant or painful or neither-painful-nor- pleasant.
"He sees the tongue as suffering, he sees testes as suffering,
he sees tongue-consciousness as suffering,
he sees tougue-contact as suffering,
he sees as suffering whatever feeling arises with tongue-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the body as suffering, he sees tactile objects as suffering, he sees body-consciousness as suffering,
he sees body-contact as suffering,
he sees as suffering whatever feeling arises with body-contact as condition,
whether pleasant or painful or neither- painful-nor-pleasant.
"He sees the mind as suffering,
he sees mental phenomena as suffering,
he sees mind-consciousness as suffering,
he sees mind-contact as suffering,
he sees as suffering whatever feeling arises with mind-contact as condition,
whether pleasant or painful or neither- painful-nor-pleasant.
"This, bhikkhus, is the way that is suitable for attaining Nibbāna."
