"Bhikkhus, I will teach you the way that is suitable for attaining Nibbäna. Listen to that and attena closely, I will speak...
"And what, bhikkhus, is the way that is suitable for attaining Nibbāna?
"Here, a bhikkhu sees the eye as nonself,
he sees forms as nonself,
he sees eye-consciousness as nonself he sees eye-contact as nonself,
he sees as nonself whatever feeling arises with eye-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the ear as nonself, he sees sounds as nonself,
he sees ear-consciousness as nonself,
he sees ear-contact as nonself,
he sees as nonself whatever feeling arises with ear-contact as condition, whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the nose as nonself,
he sees odours as nonself,
he sees nose-consciousness as nonself,
he sees nose-contact as nonself,
he sees as nonself whatever feeling arises with nose-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the tongue as nonself, he sees testes as nonself,
he sees tongue-consciousness as nonself,
he sees tougue-contact as nonself,
he sees as nonself whatever feeling arises with tongue-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the body as nonself,
he sees tactile objects as nonself,
he sees body-consciousness as nonself,
he sees body-contact as nonself,
he sees as nonself whatever feeling arises with body-contact as condition,
whether pleasant or painful or neither-painful-nor-pleasant.
"He sees the mind as nonself, he sees mental phenomena as nonself,
he sees mind-consciousness as nonself,
he sees mind-contact as nonself,
he sees as nonself whatever feeling arises with mind-contact as condition,
whether pleasant or painful or neither-pain- ful-nor-pleasant.
"This, bhikkhus, is the way that is suitable for attaining Nibbāna."
