"So too, prince,
(1) Such speech as the Tathägata knows to be untrue, incorrect, and unbeneficial, and which is also unwelcome and disagreeable to others: such speech the Tathāgata does not utter.
(2) Such speech as the Tathãgata knows to be true and correct but unbeneficial, and which is also unwelcome and disagreeable to others: such speech the Tathāgata does not utter.
(3) Such speech as the Tathägata knows to be true, correct, and beneficial, but which is unwelcome and disagreeable to others: the Tathāgata knows the time to use such speech.
(4) Such speech as the Tathagata knows to be untrue, incorrect, and unbeneficial, but which is welcome and agreeable to others: such speech the Tathāgata does not utter.
(5) Such speech as the Tathāgata knows to be true and correct but unbeneficial, and which is welcome and agreeable to others: such speech the Tathāgata does not utter.
(6) Such speech as the Tathāgata knows to be true, correct, and beneficial, and which is welcome and agreeable to others: the Tathāgata knows the time to use such speech. Why is that? Because the Tathāgata has compassion for beings."
