"Bhikkhu, if one teaches the Dhamma for the purpose of revulsion towards aging-and-death, for its fading away and cessation, one is fit to be called a bhikkhu who is a speaker on the Dhamma.
If one is practising for the purpose of revulsion towards aging-and-death, for its fading away and cessation, one is fit to be called a bhikkhu who is practising in accordance with the Dhamma.
If, through revulsion towards aging-and-death, through its fading away and cessation, one is liberated by non-clinging, one is fit to be called a bhikkhu who has attained Nibbāna in this very life.
(In the case of birth, existence, clinging, craving, feeling, contact, the six sense bases, name-and-form, consciousness, volition- al formations, and ignorance, the discourses are identical except for the reference to each of the aggregates aforementioned.)
